I was surprised to hear the great Stevie Wonder — the creator of the searing anti-war, anti-Vietnam song “Front Line” — paid tribute to John McCain in the middle of a concert this past weekend.
On one hand it made sense, as Wonder has always been about love and forgiveness, and he’s rarely had a bad word for anyone. But he is also a political voice, who sings passionately about America’s inability to reckon with its violent nature.
That 1983 song, “Front Line,” describes a phenomenon we don’t talk about much: Our unthinking worship of all things military, and our unparalleled ability to quickly forget military atrocities, so as to embrace the inevitable next invasion.
……………………………………………..
We leave smoldering ash-piles around the world, and instead of wondering why we’re hated in those places, we keep thinking it’s football and we’ll just call the right plays the next game. “We’ll get ‘em next time” became our official foreign policy, and McCain was long ago elevated as chief spokesperson.
McCain never changed his mind about Vietnam, in particular, and it colored his opinion of every war that followed. Here’s what McCain wrote in 2003, months into the invasion of Iraq:
We lost in Vietnam because we lost the will to fight, because we did not understand the nature of the war we were fighting and because we limited the tools at our disposal.
McCain added that Iraqis had less chance to “win” because they “do not enjoy the kind of sanctuary North Vietnam, Cambodia and Laos provided.”
Between 1963 and 1974, we dropped two million tons of ordnance on Laos — not North Vietnam, but Laos — which works out to “a planeload of bombs every eight minutes, 24 hours per day, for nine years.”
The death toll from that one country is said to be 70,000 (50,000 during the war, 20,000 who died later from unexploded bombs). Similar operations in North Vietnam are said to have killed 182,000 civilians, and estimates about bombing deaths in Cambodia range from 30,000 to 150,000.
John McCain’s death triggered mass media regurgitations of Vietnam-era imperial racism and just plain idiocy, but also reminded us of those who risked everything to stop the war.
“There’s no doubt that the pig in the film is the US in Vietnam.”
I’ll be glad if I never hear John McCain’s name again, but his death made me look back and try once more to understand the US War with the Vietnamese People’s Army, whose anti-aircraft gunners shot him out of the sky during his 23 bombing raids over North Vietnam. On the “KPFA Radio “Sunday Sho w ,” Kevin Alexander Gray said, “The national mourning for John McCain is almost a referendum or a recasting of the Vietnam War, where every soldier is a hero even though they were fighting in wars they had no business fighting in. Everybody’s a hero.”
I don’t think “everybody’s a hero,” least of all the son of Admiral John S. McCain, Sr., but I hugely admire the soldiers who ended the Vietnam War by refusing to fight and even fragging—shooting or throwing grenades at the commanders urging them on. The antiwar movement at home supported those heroes, but they were the ones who made it impossible to continue the war. They told their story in the documentary film Sir, No Sir.
“I hugely admire the soldiers who ended the Vietnam War by refusing to fight and even fragging—shooting or throwing grenades at their commanders.”
I felt for the wounded foot soldiers writhing in agony in the final moments of Emile de Antonio’s brilliant Vietnam War documentary In the Year of the Pig,and I felt angry at the politicians and anti-communist ruling class who sent them off to suffer and die. I hadn’t watched In the Year of the Pigfor nearly 20 years, but it’s one of the most profound films I’ve seen about the USA’s Vietnam War, so I watched it again, and I recommend it to anyone reading this. Emile de Antonio doesn’t narrate the film; it’s simply his composition of documentary footage. It’s also one of the few documentaries made while the war was still going on.
In the Year of the Pigwas released in 1968, though the 20thCentury “Years of the Pig” in the Zodiac Calendar were 1935, 1959, 1971, 1983, and 1995, so there’s no doubt that the pig in the film is the US in Vietnam.
Most of the footage exposes the presidents, military officers and congressmen—and they were all men—who championed the war until the foot soldiers refused to fight. Its other subjects are the Vietnamese they knew next to nothing about.
“Whether we like Ho Chi Minh or not, he is indeed considered by many as the George Washington of his country.”
Articulate opponents of the war also appear—an Oregon senator, Father Daniel Berrigan, a University of Missouri college professor of Southeast Asian Studies, and a few more. The most remarkable, to my mind, is Senator Thruston Ballard Morton, a Republican from Kentucky whom I’d never heard of before. His first words in the film, spoken with a southern drawl, are:
“Now, the thing that I think we fail to recognize is that Ho Chi Minh, communist or what not, is considered by the people of Vietnam, and I’m speaking now of millions in South Vietnam, as the George Washington of his country. He’s the man that they think threw off the French, the colonialists. Just as we had our 1776, they had theirs in the 1940s. He also led an underground movement against the Japanese who had occupied Vietnam and the whole Indochina Peninsula during World War II.
And whether we like him or not, whether we like the particular economic system or social system that he might develop or not, we must remember that he is indeed considered by many—the peasants, the small people, the little people in South Vietnam and North Vietnam—as the George Washington of his country.”
From one empire to another
The film includes footage of British Major General Douglas Gracy sent to oversee the Japanese surrender in French Indochina south of the 16thparallel. When he went to Saigon, he realized that the French lacked the means to recapture it, so he transferred all the weaponry taken from the Japanese to the French. This enabled them to remain and fight the First Indochina War that ended in French defeat at Dien Bien Phu in 1954.
In mid-60s footage of President Lyndon Johnson, he says, “Every day someone jumps up and shouts and says, ‘Tell us what is happening in Vietnam, and why are we in Vietnam, and how did you get us into Vietnam?’ Well, I didn’t get you into Vietnam. You’ve been in Vietnam 10 years [since the French defeat].”
“Those who run the war machine know that they can’t reinstitute the draft or put American troops on the ground without backlash at home, so they fight drone wars and proxy wars.”
More footage is full of the bloodlust, racism, jingoism, ignorance, and imperial arrogance behind the Vietnam War. It had me asking myself what has changed, and I had to conclude not much, not the imperial essentials. The weaponry is more deadly, the racism less overt, and the press far more obedient.
Most significantly, those who run the war machine know that they can’t reinstitute the draft or put American troops on the ground without backlash at home, so they fight drone wars and proxy wars—including jihadist wars—with the help of US equipment, financing, and Special Forces.
The US elites who were so intent on destroying the will of the Vietnamese seemed to have no idea who they were. Again, Senator Thruston Bundy was a rare exception:
“We’ve put about three million of ‘em into what I would call a concentration camp. They call it a refugee center. It’s got barbed wire around it. You can’t get out of it. We’ve taken these people from the graves of their ancestors, from their rice paddies. And we say, ‘Oh well, we’ve pacified X million people.’ Yeah, we pacified some more people by puttin’ em in these camps.”
The greatest Vietnam War heroes
The greatest Vietnam War heroes were of course the Vietnamese people and their leader Ho Chi Minh—Uncle Ho—the lifelong nationalist, anti-colonialist, and communist who wore cheap cotton clothing and lived in humble circumstances as they did. The North Vietnamese told Western visitors that the revolution meant they finally had enough to eat despite the empire’s best efforts to destroy them.
They were armed, men and women, in cities and in the countryside. Many of those handling the anti-aircraft weapons used to shoot down John McCain’s plane were women. The revolutionary government had consciously armed them so well that they could have taken it down in a day. That, they said, was the greatest testament to their belief that the government spoke for them.
By Emile de Antonio’s In the Year of the Pigis available in its entirety on the Internet Archive. Film/BlackAgendaReport
Throughout the day before the summit in Helsinki, the lead story on the New York Times home page stayed the same: “Just by Meeting With Trump, Putin Comes Out Ahead.” The Sunday headline was in harmony with the tone of U.S. news coverage overall. As for media commentary, the Washington Post was in the dominant groove as it editorialized that Russia’s President Vladimir Putin is “an implacably hostile foreign adversary.”
Image: Matterhorn via Wikipedia
Contempt for diplomacy with Russia is now extreme. Mainline U.S. journalists and top Democrats often bait President Trump in zero-sum terms. No doubt Hillary Clinton thought she was sending out an applause line in her tweet Sunday night: “Question for President Trump as he meets Putin: Do you know which team you play for?”
Since early 2017, the U.S. mass media have laid it on thick with the rough political equivalent of a painting technique known as chiaroscuro – “the use of strong contrasts between light and dark, usually bold contrasts affecting a whole composition,” in the words of Wikipedia. The Russiagate frenzy is largely about punching up contrasts between the United States (angelic and victimized) and Russia (sinister and victimizer).
Often the biggest lies involve what remains unsaid. For instance, U.S. media rarely mention such key matters as the promise-breaking huge expansion of NATO to Russia’s borders since the fall of the Berlin Wall, or the brazen U.S. intervention in Russia’s pivotal 1996 presidential election, or the U.S. government’s 2002 withdrawal from the Anti-Ballistic Missile Treaty, or the more than 800 U.S. military bases overseas — in contrast to Russia’s nine.
As the United States prepares to celebrate Independence Day, we look at why July 4 is not a cause for celebration for all. For Native Americans, it may be a bitter reminder of colonialism, which brought fatal diseases, cultural hegemony and genocide. Neither did the new republic’s promise of “life, liberty and the pursuit of happiness” extend to African Americans. The colonists who declared their freedom from England did not share their newly founded liberation with the millions of Africans they had captured and forced into slavery. We speak with historian Gerald Horne, who argues the so-called Revolutionary War was actually a conservative effort by American colonists to protect their system of slavery. He is the author of two new books: “The Counter-Revolution of 1776: Slave Resistance and the Origins of the United States of America” and “Race to Revolution: The U.S. and Cuba During Slavery and Jim Crow.” Horne is professor of history and African American studies at the University of Houston.
AMYGOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman in Chicago with our next guest. Juan González is in New York.
JUAN GONZÁLEZ: Well, next weekend, the United States celebrates the Fourth of July, the day the American colonies declared their independence from England in 1776. While many Americans will hang flags, participate in parades and watch fireworks, Independence Day is not a cause for celebration for all. For Native Americans, it is yet another bitter reminder of colonialism, which brought fatal diseases, cultural hegemony and full-out genocide. Neither did the new republic’s promise of life, liberty and the pursuit of happiness extend to African Americans. As our next guest notes, the white colonists who declared their freedom from the crown did not share their newly founded liberation with the millions of Africans they had captured and forced into slavery.
AMYGOODMAN: Professor Gerald Horne argues that the so-called Revolutionary War was actually a counterrevolution, in part, not a progressive step forward for humanity, but a conservative effort by American colonialists to protect their system of slavery.
For more, Professor Horne joins us here in our Chicago studio. He’s the author of two new books: The Counter-Revolution of 1776: Slave Resistance and the Origins of the United States of America and another new book, just out, Race to Revolution: The U.S. and Cuba During Slavery and Jim Crow. Professor Horne teaches history and African American studies at the University of Houston.
Welcome to Democracy Now! It’s great to have you with us. So, as we move into this Independence Day week, what should we understand about the founding of the United States?
GERALDHORNE: We should understand that July 4th, 1776, in many ways, represents a counterrevolution. That is to say that what helped to prompt July 4th, 1776, was the perception amongst European settlers on the North American mainland that London was moving rapidly towards abolition. This perception was prompted by Somerset’s case, a case decided in London in June 1772 which seemed to suggest that abolition, which not only was going to be ratified in London itself, was going to cross the Atlantic and basically sweep through the mainland, thereby jeopardizing numerous fortunes, not only based upon slavery, but the slave trade. That’s the short answer.
The longer answer would involve going back to another revolution—that is to say, the so-called Glorious Revolution in England in 1688, which, among other things, involved a step back from the monarch—for the monarch, the king, and a step forward for the rising merchant class. This led to a deregulation of the African slave trade. That is to say, the Royal African Company theretofore had been in control of the slave trade, but with the rising power of the merchant class, this slave trade was deregulated, leading to what I call free trade in Africans. That is to say, merchants then descended upon the African continent manacling and handcuffing every African in sight, with the energy of demented and crazed bees, dragging them across the Atlantic, particularly to the Caribbean and to the North American mainland. This was prompted by the fact that the profits for the slave trade were tremendous, sometimes up to 1,600 or 1,700 percent. And as you know, there are those even today who will sell their firstborn for such a profit. This, on the one hand, helped to boost the productive forces both in the Caribbean and on the mainland, but it led to numerous slave revolts, not least in the Caribbean, but also on the mainland, which helped to give the mainlanders second thoughts about London’s tentative steps towards abolition.
JUAN GONZÁLEZ: Gerald Horne, one of the things that struck me in your book is not only your main thesis, that this was in large part a counterrevolution, our—the United States’ war of independence, but you also link very closely the—what was going on in the Caribbean colonies of England, as well as in the United States, not only in terms of among the slaves in both areas, but also among the white population. And, in fact, you indicate that quite a few of those who ended up here in the United States fostering the American Revolution had actually been refugees from the battles between whites and slaves in the Caribbean. Could you expound on that?
GERALDHORNE: It’s well known that up until the middle part of the 18th century, London felt that the Caribbean colonies—Jamaica, Barbados, Antigua, in particular—were in some ways more valuable than the mainland colonies. The problem was that in the Caribbean colonies the Africans outnumbered the European settlers, sometimes at a rate of 20 to one, which facilitated slave revolts. There were major slave revolts in Antigua, for example, in 1709 and 1736. The Maroons—that is to say, the Africans who had escaped London’s jurisdiction in Jamaica—had challenged the crown quite sternly. This led, as your question suggests, to many European settlers in the Caribbean making the great trek to the mainland, being chased out of the Caribbean by enraged Africans. For example, I did research for this book in Newport, Rhode Island, and the main library there, to this very day, is named after Abraham Redwood, who fled Antigua after the 1736 slave revolt because many of his, quote, “Africans,” unquote, were involved in the slave revolt. And he fled in fear and established the main library in Newport, to this very day, and helped to basically establish that city on the Atlantic coast. So, there is a close connection between what was transpiring in the Caribbean and what was taking place on the mainland. And historians need to recognize that even though these colonies were not necessarily a unitary project, there were close and intimate connections between and amongst them.
AMYGOODMAN: So, why this great disparity between how people in the United States talk about the creation myth of the United States, if you will—I’m not talking about indigenous people, Native American people—and this story that you have researched?
GERALDHORNE: Well, it is fair to say that the United States did provide a sanctuary for Europeans. Indeed, I think part of the, quote, “genius,” unquote, of the U.S. project, if there was such a genius, was the fact that the founders in the United States basically called a formal truce, a formal ceasefire, with regard to the religious warfare that had been bedeviling Europe for many decades and centuries—that is to say, Protestant London, so-called, versus Catholic Madrid and Catholic France. What the settlers on the North American mainland did was call a formal truce with regard to religious conflict, but then they opened a new front with regard to race—that is to say, Europeans versus non-Europeans.
This, at once, broadened the base for the settler project. That is to say, they could draw upon those defined as white who had roots from the Atlantic to the Ural Mountains, and indeed even to the Arab world, if you look at people like Ralph Nader and Marlo Thomas, for example, whose roots are in Lebanon but are considered to be, quote, “white,” unquote. This obviously expanded the population base for the settler project. And because many rights were then accorded to these newly minted whites, it obviously helped to ensure that many of them would be beholden to the country that then emerged, the United States of America, whereas those of us who were not defined as white got the short end of the stick, if you like.
JUAN GONZÁLEZ: And, Gerald Horne, as a result of that, during the American Revolution, what was the perception or the attitude of the African slaves in the U.S. to that conflict? You also—you talk about, during the colonial times, many slaves preferred to flee to the Spanish colonies or the French colonies, rather than to stay in the American colonies of England.
GERALDHORNE: You are correct. The fact of the matter is, is that Spain had been arming Africans since the 1500s. And indeed, because Spain was arming Africans and then unleashing them on mainland colonies, particularly South Carolina, this put competitive pressure on London to act in a similar fashion. The problem there was, is that the mainland settlers had embarked on a project and a model of development that was inconsistent with arming Africans. Indeed, their project was involved in enslaving and manacling every African in sight. This deepens the schism between the colonies and the metropolis—that is to say, London—thereby helping to foment a revolt against British rule in 1776.
It’s well known that more Africans fought alongside of the Redcoats—fought alongside the Redcoats than fought with the settlers. And this is understandable, because if you think about it for more than a nanosecond, it makes little sense for slaves to fight alongside slave masters so that slave masters could then deepen the persecution of the enslaved and, indeed, as happened after 1776, bring more Africans to the mainland, bring more Africans to Cuba, bring more Africans to Brazil, for their profit.
AMYGOODMAN: We’re talking to historian Gerald Horne. He’s author of two new books. We’re talking about The Counter-Revolution of 1776. The subtitle of that book is Slave Resistance and the Origins of the United States of America. And his latest book, just out, is called Race to Revolution: The U.S. and Cuba During Slavery and Jim Crow. He’s professor of history and African American studies at University of Houston. When we come back, we’ll talk about that second book about Cuba. Stay with us.
[break]
AMYGOODMAN: “Slavery Days” by Burning Spear, here on Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman in Chicago. Juan González is in New York. Before we talk about the book on slavery, I want to turn to President Obama’s remarks at the White House’s Fourth of July celebration last year. This is how President Obama described what happened in 1776.
PRESIDENTBARACKOBAMA: On July 4th, 1776, a small band of patriots declared that we were a people created equal, free to think and worship and live as we please, that our destiny would not be determined for us, it would be determined by us. And it was bold, and it was brave. And it was unprecedented. It was unthinkable. At that time in human history, it was kings and princes and emperors who made decisions. But those patriots knew there was a better way of doing things, that freedom was possible, and that to achieve their freedom, they’d be willing to lay down their lives, their fortune and their honor. And so they fought a revolution. And few would have bet on their side. But for the first time of many times to come, America proved the doubters wrong. And now, 237 years later, this improbable experiment in democracy, the United States of America, stands as the greatest nation on Earth.
JUAN GONZÁLEZ: That was President Obama talking about the meaning of July 4th. Gerald Horne, your book, The Counter-Revolution of 1776, is a direct rebuttal of this, as you call, creation myth. Could you talk about that?
GERALDHORNE: Well, with all due respect to President Obama, I think that he represents, in those remarks you just cited, the consensus view. That is to say that, on the one hand, there is little doubt that 1776 represented a step forward with regard to the triumph over monarchy. The problem with 1776 was that it went on to establish what I refer to as the first apartheid state. That is to say, the rights that Mr. Obama refers to were accorded to only those who were defined as white. To that degree, I argue in the book that 1776, in many ways, was analogous to Unilateral Declaration of Independence in the country then known as Southern Rhodesia, now Zimbabwe, in November 1965. UDI, Unilateral Declaration of Independence, was in many ways an attempt to forestall decolonization. 1776, in many ways, was an attempt to forestall the abolition of slavery. That attempt succeeded until the experiment crashed and burned in 1861 with the U.S. Civil War, the bloodiest conflict, to this point, the United States has ever been involved in.
AMYGOODMAN: So, Gerald Horne, how does this story, this, what you call, counterrevolution, fit in with your latest book, Race to Revolution: The U.S. and Cuba During Slavery and Jim Crow?
GERALDHORNE: Well, there’s a certain consistency between the two books. Keep in mind that in 1762 Britain temporarily seized Cuba from Spain. And one of the regulations that Britain imposed outraged the settlers, as I argue in both books. What happened was that Britain sought to regulate the slave trade, and the settlers on the North American mainland wanted deregulation of the slave trade, thereby bringing in more Africans. What happens is that that was one of the points of contention that lead to a detonation and a revolt against British rule in 1776.
I go on in the Cuba book to talk about how one of the many reasons why you have so many black people in Cuba was because of the manic energy of U.S. slave traders and slave dealers, particularly going into the Congo River Basin and dragging Africans across the Atlantic. Likewise, I had argued in a previous book on the African slave trade to Brazil that one of the many reasons why you have so many black people in Brazil, more than any place outside of Nigeria, is, once again, because of the manic energy of U.S. slave traders and slave dealers, who go into Angola, in particular, and drag Africans across the Atlantic to Brazil.
It seems to me that it’s very difficult to reconcile the creation myth of this great leap forward for humanity when, after 1776 and the foundation of the United States of America, the United States ousts Britain from control of the African slave trade. Britain then becomes the cop on the beat trying to detain and deter U.S. slave traders and slave dealers. It seems to me that if this was a step forward for humanity, it was certainly not a step forward for Africans, who, the last time I looked, comprise a significant percentage of humanity.
JUAN GONZÁLEZ: And, Gerald Horne, so, in other words, as you’re explaining the involvement of American companies in the slave trade in Brazil and Cuba, this—that book and also your The Counter-Revolution of 1776 makes the same point that slavery was not just an issue of interest in the South to the Southern plantation owners, but that in the North, banking, insurance, merchants, shipping were all involved in the slave trade, as well.
GERALDHORNE: Well, Juan, as you well know, New York City was a citadel of the African slave trade, even after the formal abolition of the U.S. role in the African slave trade in 1808. Rhode Island was also a center for the African slave trade. Ditto for Massachusetts. Part of the unity between North and South was that it was in the North that the financing for the African slave trade took place, and it was in the South where you had the Africans deposited. That helps to undermine, to a degree, the very easy notion that the North was abolitionist and the South was pro-slavery.
AMYGOODMAN: So, Gerald Horne, what most surprised you in your research around Cuba, U.S. slavery and Jim Crow?
GERALDHORNE: Well, what most surprised me with regard to both of these projects was the restiveness, the rebelliousness of the Africans involved. It’s well known that the Africans in the Caribbean were very much involved in various extermination plots, liquidation plots, seeking to abolish, through force of arms and violence, the institution of slavery. Unfortunately, I think that historians on the North American mainland have tended to downplay the restiveness of Africans, and I think it’s done a disservice to the descendants of the population of mainland enslaved Africans. That is to say that because the restiveness of Africans in the United States has been downplayed, it leads many African Americans today to either, A, think that their ancestors were chumps—that is to say, that they fought alongside slave owners to bring more freedom to slave owners and more persecution to themselves—or, B, that they were ciphers—that is to say, they stood on the sidelines as their fate was being determined. I think that both of these books seek to disprove those very unfortunate notions.
AMYGOODMAN: So, as we move into the Independence Day weekend next weekend, what do you say to people in the United States?
GERALDHORNE: What I say to the people in the United States is that you have proved that you can be very critical of what you deem to be revolutionary processes. You have a number of scholars and intellectuals who make a good living by critiquing the Cuban Revolution of 1959, by critiquing the Russian Revolution of 1917, by critiquing the French Revolution of the 18th century, but yet we get the impression that what happened in 1776 was all upside, which is rather far-fetched, given what I’ve just laid out before you in terms of how the enslaved African population had their plight worsened by 1776, not to mention the subsequent liquidation of independent Native American polities as a result of 1776. I think that we need a more balanced presentation of the foundation of the United States of America, and I think that there’s no sooner place to begin than next week with July 4th, 2014.
AMYGOODMAN: Well, Gerald Horne, I want to thank you very much for being with us. Historian Gerald Horne is author of two new books: The Counter-Revolution of 1776: Slave Resistance and the Origins of the United States of America as well as Race to Revolution: The U.S. and Cuba During Slavery and Jim Crow. He’s a professor of history and African American studies at the University of Houston.
Fist raised, Spenser Rapone displays a slogan written inside his cap after graduating from the U.S. Military Academy at West Point, N.Y., in May 2016. (Courtesy of Spenser Rapone via AP)
Editor’s note: On the outside, Spenser Rapone’s West Point graduation uniform looked like all the other cadets’. Underneath his dress uniform, however, was evidence of his political views: a T-shirt bearing Argentine revolutionary Che Guevara’s image, and a cap that read, inside, “Communism will win.”
The shirt and hat made waves in the U.S. military community after Rapone posted photos of them on social media in September, and now he has been given an “other than honorable” discharge. According to The Associated Press, he was charged with “conduct unbecoming of an officer” after an Army investigation determined that he “went online to promote a socialist revolution and disparage high-ranking officers.”
In the following statement for Truthdig, Rapone explains his political beliefs.
I am a combat veteran with the First Ranger Battalion, a recent graduate of West Point and a former second lieutenant who was stationed at Fort Drum, N.Y. Since identifying myself as a socialist, there has been much controversy generated by a number of my public statements.
It began with my post on social media, in which I expressed my full and enthusiastic support of former 49ers quarterback Colin Kaepernick in his fight against racial injustice, white supremacy and police brutality. After revealing a picture of myself in uniform with the hashtag #VeteransForKaepernick, I was met by solidarity from my fellow soldiers, as well as harsh blowback from my chain of command.
To this day, I stand by my convictions, despite the efforts of ranking officers to pressure me into silence. I believe that standing up for the exploited and the oppressed is the most honorable thing we can do as people. No job should hinder or repress this pursuit, which is why I decided to resign my commission as an officer in the United States Army. My conditional resignation was denied by the secretary of the Army. Instead, the military forced me into either submitting an unconditional resignation or appearing before a board of inquiry—an adversarial trial in which a jury of senior officers would determine my fate. Rather than submit to the antics of what amounts to a show trial at best, I tendered my unconditional resignation. Passing judgment on me one last time, the military determined the character of my service to be “other than honorable.” Despite the brass prolonging my time in service, I have come to the conclusion that leaving the military altogether, whatever the circumstances, is the only moral way forward. During this ordeal, I have learned that I am far from alone in my feelings of disillusionment and betrayal within the rank and file of the U.S. military.
As a teenager, I believed the United States military was a force of good for the world. I thought that I signed up to fight for freedom and democracy, to protect my loved ones and my country from harm. My experiences showed me otherwise.
After bearing witness to the senseless destruction in Afghanistan during my combat deployment to Khost Province in the summer of 2011, I knew that our wars must be stopped. I was assigned to my platoon as an assistant machine-gunner. I took part in missions where human beings were killed, captured and terrorized. However, the horror wrought by the U.S. military’s overseas ventures is not limited to combat engagements alone. Some nights, we barely did anything at all but walk through a village. As such, the longer I was there, the more it became apparent that the mere presence of an occupying force was a form of violence. My actions overseas did not help or protect anybody. I felt like I was little more than a bully, surrounded by the most well-armed and technologically advanced military in history, in one of the poorest countries in the world. I saw many of my fellow soldiers all too eager to carry out violence for the sake of violence. There is no honor in such bloodlust; quite the contrary. I saw firsthand how U.S. foreign policy sought to carry out the subjugation of poor, brown people in order to steal natural resources, expand American hegemony and extinguish the self-determination of any group that dare oppose the empire. Idealistic and without a coherent worldview yet, I thought that perhaps pursuing an officer’s commission would allow me to change things and help put a stop to the madness. I was wrong.
It soon dawned on me how pervasive the military-industrial complex is. I studied, examined my own experiences and began to grasp more completely the horrors and impact of U.S. imperialism. Learning that over a million people have lost their lives since 9/11—the vast majority being innocent civilians—began to haunt me. Seeing that up to a trillion dollars a year were being diverted from education, health care and infrastructure in the U.S. to support our 800 military bases around the world began to feel increasingly maddening. Within the Army itself, one out of three women are sexually assaulted. The death of football player and later soldier Pat Tillman by friendly fire was covered up to sell a war. Generals responsible for war crimes—from the unbridled destruction of Afghan and Iraqi villages to the construction of torture prisons—are rewarded with accolades and political power. These sad and dishonorable truths increasingly grew impossible to ignore. The military was not the noble and selfless institution the commercials and Hollywood movies made it out to be—far from it.
At West Point, I soon found myself at odds with my future role as someone tasked with the responsibility of leading soldiers into battle. However, leaving West Point after my junior year would have meant returning to the enlisted ranks or finding a way to come up with a quarter-million dollars to pay the academy back. So I stuck it out, hoping I would find a way to reconcile this contradiction. Again, I was wrong. Upon returning to Fort Benning, Ga., to begin my training as an infantry officer following graduation, I was filled with dread. It was like I was in a place simultaneously familiar and unknown. There were things I noticed that my 18-year-old self could not have recognized before. Most strikingly, I observed the scope of the brainwashing within the ranks, from bald, buzz-cut, mostly teenage infantrymen fresh out of training, to college graduates eager to lead those naïve soldiers into America’s next war. I felt witness to a collective delusion—one that I was once a part of, but had somehow miraculously escaped. After nearly a year there, as I prepared to move to my new duty station at Fort Drum, one thing became clear: I cannot be a part of this any longer. I cannot kill or die for the U.S. military—no one should.
I know that I am not alone in feeling this way. My feelings and experiences are not an anomaly. I know, because I have had conversations with others who have expressed the same sentiments.
You are out there, and should you take the same steps that I have, I am with you. While the prospect is daunting, united together we have far more power than all of the generals and politicians combined. We possess the ability to grind this entire military machine to a halt. It is high time we live up to the trust and respect bestowed upon us by the people. Let our mutual love of humanity and our desire for liberation and peace be our guiding principles.
Most importantly, let us find common cause with the people of Afghanistan, Iraq, Palestine, Yemen, Syria, Libya and so many others who have suffered at the behest of the United States. To those soldiers who I’ve heard from, and to those I haven’t yet, I hope that you too find the courage to lay your weapons down with me, and refuse your orders to kill and die for the benefit of a handful of ruling-class elites at the great expense of the rest of us. Freedom lies on the other side. Together, let us fight to put a stop to these endless trillion-dollar wars, and let us join our brothers and sisters around the world in putting a stop to all forms of exploitation, oppression and senseless violence.
“Russia has friendly relations with Israel, and more than a million Russian Jews emigrated to Israel, but Iran is a strategic ally of Russia.”
Last week major state and corporate news outlets reported that Russian President Vladimir Putin and Israeli Prime Minister Benjamin Netanyahu had met and agreed on removing Iranian troops from Syria and/or Iran’s border with Syria. Then, on June 3rd, Haaretzand other outlets reported that Israel had, for the first time, participated in a NATO “exercise” near the Russian border. I spoke to Rick Sterling, an investigative journalist specializing in Syria, about what could be behind these reports.
Ann Garrison: I’d like to go through some of these disparate reports about Russia and Israel one by one, but first, what do you think of Israel’s first ever participation in NATO war games near the Russian border?
Rick Sterling: The head of NATO recently confirmed that NATO would NOT get into a war involving Israel because Israel is not a NATO member. But Israel is a “partner,” and in 2014 the US Congress designated Israel as a “major strategic partner.” So I think Israel may be participating in the war maneuvers to demonstrate that it’s a good partner. Of course, Russia sees the NATO military exercises on its border as provocative. They are countering with their own military exercises, so it’s just a continuation in the wrong direction away from peace and mutual acceptance.
AG: OK, now to these reports about negotiations between Russia and Israel. Just before the news that Israel had participated in NATO war games near Russia, Bloomberg Newsreported that Israel was campaigning to break the alliance between Iran and Russia. What do you think of that?
RS: It’s certainly true that Israel is playing the diplomatic game and trying to drive a wedge between Russia and Iran, but the stories are highly exaggerated. They contain both contradictory information and outright disinformation. Russia has friendly relations with Israel, and more than a million Russian Jews emigrated to Israel. But Iran is a strategic ally of Russia.
AG: On June 2nd, the Times of Israelreported that Israel denies inking a deal with Russia on Iranian withdrawal from Syria. What about that?
RS:Well, I haven’t seen any written deal. So what we’re going on are media reports, which are spun in different directions. So, number one, I don’t know if there was a written agreement. Number two, it’s certainly the case that Israel is not only saying that they don’t want Iranian militia or advisors anywhere near the border with the Israeli occupied Golan Heights, but also that they want them all out of Syria.
“Israel exaggerates the Iranian involvement in Syria for its own purposes.”
Russia and Syria may have agreed to relocate some of the Iranian advisors or Iranian militias away from the Golan Heights border. There were reports that some of those forces were headed out to eastern Syria to do combat there against ISIS, which continues to hold an important area. But even if Israel is trying to insist that no Iranian advisors or militia be in Syria, I can’t see Syria or any sovereign state agreeing to such a demand. Israel exaggerates the Iranian involvement in Syria for its own purposes.
AG: Asharq Al-Aswatreported, also on June 2nd, that Russia and Israel had agreed to keep Iran away from Syria’s South.
RS: Asharq Al-Aswat is a Saudi-owned newspaper coming out of London, so the Saudi influence and heavy anti-Iran bias is evident. The one element of this story that may be true is that the US may actually be uncomfortable with any agreement regarding the US forces that control the area around Al Tanf, a Syrian border area with Iraq. That’s the main highway from Baghdad to Damascus, and it’s currently controlled by US military and various armed militants—including former ISIS fighters—who are trained and controlled by the US. The US doesn’t want to give that up, but the Syrian foreign minister is not mincing his words. He’s saying that all the US forces must leave Syria eventually, and specifically that they should leave that area at the Syria-Iraq border soon.
Al Tanf and the highway between Iraq and Syria is a flashpoint. The US has no right to be there but seems to be digging in while Syria is getting increasingly adamant that they must leave. Things may come to a head there.
AG: Al Monitorsays that Russia is “trying a new playbook to calm the escalation between Israel and Iran.” How about that?
RS: I think that’s true. What we’ve seen emerge in the last several years is that the diplomat in the room is Russia. If you look at what’s going on there, the Russian diplomacy is quite impressive and at times quite surprising. Six or eight months ago, the Saudi monarch flew to Moscow for the very first time. Russia brought Iran and Turkey together at the Astana talks, and Russia is trying to soothe the tension and danger of conflict between Israel and Iran. So that story is probably accurate.
AG: Have you seen any reports about negotiations between Russia and Israel on RT, Russia’s state- sponsored English outlet?
RS: I’ve seen some RT coverage, both stories and photographs. They certainly don’t put the spin on it that some of the Western and Israeli media do.
The fundamental fact is that Russia doesn’t want to go to war with the US. They realize how dangerous the situation in Syria currently is. They are not going to give up their long-term alliance with Syria, but at the same time, they’re doing everything they can to cool things down and avoid a head-on conflict.
AG: OK, so we’ve gone through just a sample of the wildly disparate reports and commentary about this, but after reading a lot of it, I had the feeling that this is headed toward the Balkanization of Syria, which has been much discussed for a long time. What are your thoughts about that?
RS: Well, that’s the reality on the ground right now. Turkey is occupying part of the north. Israel and Israeli-supported terrorists are occupying part of the south. The US and the so-called Syrian Democratic Forces (SDF) control big swathes of eastern Syria. So Balkanization is already the informal reality on the ground.
In early 2016, John Kerry called it “plan B,” dividing up Syria and partitioning it. He didn’t say it quite that explicitly, but he was clearly suggesting that that’s where things were headed. Now, in opposition to that, you’ve got the Syrian government saying that it will not allow partition and that the US has to leave Syria. Both Assad and the Syrian foreign minister are saying that increasingly forcefully. So we’ll have to see. At the same time it’s dangerous because there’s also threatening talk coming from the United States.
“John Kerry called it “plan B,” dividing up Syria and partitioning it.”
The US, Turkey, and Israel are, of course, violating international law codified in the UN Charter by their military presence in Syria, but the Syrian government seems to be taking things step by step with the support of Russia and Iran. Hopefully, progress can be made and the conflict can be wound down. That would certainly be to the benefit of all Americans as well as Syrians and other peoples of the Middle East.
AG: Do you think that Russia is opposed to Balkanization?
RS: Oh, absolutely. They’re opposed to it. They saw what happened with the war in Yugoslavia and the split, the separation into smaller, weaker states.
Russia also has its own experience with Western and Saudi-funded terrorism. If you look at a map, Syria is not that far from Russia, so of course they are very concerned with the situation there. They have a big stake in seeing the conflict wind down and a peaceful resolution, remote as that may seem. They’re taking the lead in helping to resolve it and working toward reconciliation, which is going to require concessions on the part of Damascus. Russia has explicitly talked about an internationally supervised election in Syria, and hopefully that’s where things will end rather than in World War III.
The question is whether the US and its allies, especially Israel and Saudi Arabia, will give up their goal of “regime change” in Syria. Or will they continue to finance and arm the opposition to further bleed Syria and its allies? The US and allies are prolonging the conflict behind a pretense of humanitarian concern. Meanwhile they ignore obvious travesties such as the Israeli killings at the Gaza border.
AG: And just one more point of clarification regarding the presence of Russia, Iran, and Hezbollah in Syria. Their presence is legal, according to international law, because they’re there at the request of the Syrian government. Right?
RS: Yes, that’s correct. Russia, Iran, and Lebanon’s Hezbollah are in Syria supporting Syrian sovereignty. The Iranian presence in the West tends to be wildly exaggerated, but they do have militia there. They also have advisors, and they’ve lent economic support to Syria. Both Lebanon and Iran know that their own governments are at risk there.
Of course, it was General Wesley Clark who said, back in 2007, that the US had a hit list of seven countries, and we’ve already seen several of them overthrown. Lebanon and Iran know they’re on that list. I’m sure they all realize that if the Syrian state is destroyed, if the government there is toppled and chaos reigns as it does in Libya, they’ll be the next targets. So they’re there for their own sake and for regional stability, not just to support their ally Syria.
It was Oct. 29, 2017, when Ed Beck decided he had to contact the military police.
For weeks, Beck had been tracking the online life of a 21-year-old lance corporal in the U.S. Marine Corps. He said he had concluded the young man, a North Carolina native named Vasillios Pistolis, was deeply involved in neo-Nazi and white supremacist activities.
Beck said he had compiled an exhaustive dossier on the young Marine, tracing the evolution of Pistolis’ racist worldview over recent years and linking him to violent altercations at the bloody white power rally in Charlottesville, Virginia, last August. The most recent piece of evidence, Beck said, was a fresh video that appeared to show Pistolis standing alongside a leader of the Traditionalist Worker Party, a fascist group, during a confrontation with an interracial couple at a restaurant in a suburb of Nashville, Tennessee.
Beck was well positioned both to be offended by Pistolis’ alleged conduct and to report it: Beck had served in the Marines from 2002 through 2006, including a tour in Iraq. In fact, he’d been assigned to the 2nd Marine Logistics Unit, the same unit in which Pistolis was serving.
Beck said he contacted the authorities at the unit’s headquarters, Camp Lejeune, a large Marine Installation on the North Carolina coast, and spoke briefly with an investigator for the post’s military police.
“I told them what I had seen him do, the evidence I had,” recalled Beck.
Beck said he offered to share his dossier with Marine detectives, but they didn’t take him up on the offer.
After the phone conversation, he said, “I never heard a thing.”
Beck’s phone bill, which he provided to ProPublica and FRONTLINE, shows that he spoke multiple times with personnel at Camp Lejeune on Oct. 29. The records indicate that he received a brief six-minute call from military police at 9:24 that night.
More than six months later, Pistolis is still serving in the Marines.
At this juncture, it’s unclear precisely what steps if any the Marines took after Beck alerted them to Pistolis. What is certain is that in May, after ProPublica and FRONTLINE featured Pistolis in a joint report about his violent involvement in the white power movement, the Marines said they were investigating Pistolis.
Contacted last week about Beck’s claim of having alerted the military authorities about Pistolis last fall, officials offered varying accounts.
One military official indicated that police at Camp Lejeune and detectives with the Naval Criminal Investigative Service, the unit that handles felony-level offenses in the Navy and Marines, had been diligently investigating Pistolis since receiving the information about him from Beck. Another person with knowledge of the matter, an officer with the Marine Corps, indicated that Pistolis had been questioned by NCIS, but that detectives found no connection to any organized groups or evidence that he posed a threat.
In the end, NCIS acknowledged that Pistolis is today the subject of a criminal probe, but added little detail.
“We do not discuss ongoing investigations,” said Adam Stump, an NCIS spokesman. “Regarding the service member you have asked about, the investigation is still ongoing. We cannot discuss further.”
A spokesman for Pistolis’ unit, Samir Glenn-Roundtree, said, “Marines accused of activity counter to our standards and core values are entitled to a thorough and impartial review. We have no further information to provide as the investigation is still ongoing.”
ProPublica and FRONTLINE’s reporting on Pistolis made clear the Marine has spent years in the white power movement, including a stint as a cell leader for the Atomwaffen Division, an armed white supremacist group that espouses political terrorism and the overthrow of the U.S. government. In confidential chats, Pistolis, who received expert rifleman certification during his basic training in 2016 and currently works as a water support technician, claimed to have assaulted four people at last summer’s rally in Charlottesville.
“Today cracked 3 skulls open with virtually no damage to myself,” Pistolis wrote on Aug. 12, 2017.
The young man’s double life came as a shock to U.S. Rep. Keith Ellison, a Minnesota Democrat, who shortly after the ProPublica and FRONTLINE report asked the Pentagon to explain what it was doing to keep neo-Nazis out of the armed forces.
Marine Corps regulations forbid the “participation in supremacist or extremist organizations or activities” and violations can lead to a court martial or an ouster from the service. The Department of Defense has also issued rules barring all service members from joining white supremacist rallies or demonstrations.
In interviews last month with ProPublica and FRONTLINE, Pistolis asked the news organizations not to publicize his involvement in the neo-Nazi movement. He denied being in Charlottesville, and said he had not been a member of Atomwaffen, but instead had infiltrated on behalf of another neo-Nazi group. He said he had come under suspicion by NCIS months ago, but believed that investigators had backed off.
As for Beck, his interest in Pistolis started last August when a friend pointed him to a comment Pistolis had made on Facebook. In it, Pistolis seemed to glorify one of the men who had attended the Unite the Right rally in Charlottesville, the biggest white power event in a generation.
Beck said he began scrolling through Pistolis’ social media channels and quickly realized that Pistolis was an active-duty Marine — and that he was fairly open about his love of Nazism. Beck, who now works at a New York nonprofit organization, became alarmed. He said he feared that Pistolis “could be radicalizing people around him” in the Marine Corps, or that he might be part of a larger network of white supremacists within the service. Through his research he said he began to worry that Pistolis “might get more violent” unless someone intervened.
In one Facebook post identified by Beck, Pistolis encouraged people to watch a revisionist documentary called “The Greatest Story Never Told,” which praises Hitler. “This should be watched by all,” he enthused. In other posts, Beck says he uncovered Pistolis praised the Golden Dawn, a Greek fascist organization, derided gays and lesbians, and uploaded a snapshot of his AK-47-style assault rifle.
Pistolis used the handle Vasillios88 on Instagram and was known as billythegreek88 on Snapchat; 88 is a widely-used white supremacist code meaning “Heil Hitler.”
Beck was shocked that the young Marine would be so public with his views. “It was stunning. It was absolutely astonishing,” he recalled.
Beck had no contact with ProPublica or FRONTLINE prior to our report in May. He later reached out to the news organizations to alert them to the action he said he’d taken last fall.
For Beck, Pistolis seemed both an embarrassment and a threat. Pistolis had been a member of Junior ROTC throughout high school before enlisting in the service. As Beck put it in his dossier, Pistolis’ online self-revelations showed him to be “a hateful and well-armed boy, then man, reveling in white supremacy, white nationalism, and outright Nazism for years.”
Combing through photos and shaky phone-camera video of the Charlottesville melees, Beck found Pistolis popping up over and over. There were shots of Pistolis carrying a custom-made flag featuring the Sonnenrad, a circular Nazi emblem, blended together with the Confederate battle banner. There were images of him swinging the wooden flagpole at people, and others of him holding a torch during a nighttime melee with counter-protesters at the University of Virginia.
Beck’s findings support some of the reporting by ProPublica and FRONTLINE, which placed Pistolis in the center of several altercations in Charlottesville. Through interviews, photos, and confidential chat logs, the news organizations concluded that Pistolis had been a leader in the Atomwaffen Division at the time of the rally and had traveled to Virginia intent on violence. In private online discussions, he boasted repeatedly about attacking Emily Gorcenski, a Charlottesville local who came out to demonstrate against the white supremacists.
Pistolis is at least the third Marine to face discipline in recent months for involvement with racial extremist groups.
Last year, two Marines were arrested by local police after they climbed a building in Graham, North Carolina, and unfurled a banner with a white power slogan and a symbol associated with European extremist movements. The banner drop came during a demonstration in support of Confederate monuments. Both Marines have since been “administratively separated” from the service. One of the men, Staff Sgt. Joseph Manning, was also stationed at Camp Lejeune, while the other, Sgt. Michael Chesny, was based nearby at Cherry Point Air Station.
At the Southern Poverty Law Center, Heidi Beirich has been monitoring the overlap between the military and the white power movement for more than a decade. Beirich said she is concerned by the recent reports on Pistolis and his fellow Marines — and noted that Camp Lejeune has had problems with racial extremists in the past, including a lance corporal who was sentenced to 100 months in federal prison in 2010 for threatening the life of then-President Barack Obama and for committing an armed robbery.
Beirich said she was disturbed that the Marine Corps hadn’t acted more swiftly to expel Pistolis and wondered how aggressively the military was dealing with the broader issue of white supremacist infiltration.
“I wish I could get a clear take on the enforcement,” said Beirich, director of the center’s Intelligence Project. “It’s one thing to have a regulation on the books, it’s another thing to actually enforce it.”
Fist raised, Spenser Rapone displays a slogan written inside his cap after graduating from the U.S. Military Academy at West Point, N.Y., in May 2016. (Courtesy of Spenser Rapone via AP)
