Tag Archives: reparations

Ta-Nehisi Coates Calls for Harvard to Pay Reparations; University President Says ‘No’

In an attempt to atone for its role in human bondage, Harvard University on Friday, March 3, hosted a conference addressing the institution’s historic, and oftentimes forgotten, ties to slavery, with some participants even advocating for monetary reparations.

The conference, titled “Universities and Slavery: Bound by History,” was the latest in a series of efforts taken by the Ivy League university to confront its dark history of enslavement, The Harvard Crimson reported. The day-long symposium drew hundreds of guests from all over, featuring historians and representatives from several universities and a keynote address by writer Ta-Nehisi Coates of The Atlantic.

University President Drew G. Faust delivered the opening remarks.

“Harvard was directly complicit in slavery from the college’s earliest days in the 17th century,” said Faust, who announced plans for the conference in March 2016. “This history and its legacy have shaped our institution in ways we have yet to fully understand. Today’s conference is intended to help us explore parts of the past that have remained all but invisible.”

Coates built upon the president’s remarks in his keynote address, describing slavery and the impacts of racial discrimination that arose from it as “systems of plunder that haunt us to this day.” As an outspoken advocate for reparations, the well-known journalist pushed the idea on conference attendees Friday, asserting that racial progress requires institutions like Harvard to pay its debts to those that it enslaved.

“I think every single one of these universities needs to make reparations,” Coates said, as the audience erupted in applause. “I don’t know how you get around that, I just don’t. I don’t know how you conduct research that shows that your very existence is rooted in a great crime, and just say ‘Well,’ shrug — and maybe, at best, say ‘I’m sorry’ — and you walk away.

“I think you need to use the language of ‘reparation,‘” he continued. “I think it’s very, very important to actually say that word, to acknowledge that something was done in these institutions.”

In the past few years, the Cambridge, Mass., university has taken a number of steps to acknowledge its connection to slavery. In March of last year, the institution bent to mounting pressure to remove the family seal of notorious slave owner Isaac Royall. The controversial seal represented the law school for nearly a century and was adopted in 1937 to honor Royall’s contribution to the university, according to Atlanta Black Star.

Months later, the prestigious university recognized four enslaved persons — Titus, Venus, Jubah and Bilhah — who lived and worked on university grounds by dedicating the official residence of Harvard’s presidents in their honor.

Harvard isn’t the only university that has come clean about the role of slavery in its establishment. Earlier this year, a history professor at Columbia University published a report detailing how the transatlantic slave trade helped finance the school in its humble beginnings, while Georgetown University extended legacy admissions privileges to the descendants of 272 enslaved workers who were sold to keep the institution financially afloat in 1838.

History professor Sven Beckert, who has investigated Harvard’s ties to slavery in the past, said the process of unearthing this bitter history started in 2007 with a self-led seminar on the history of slavery at the university. Over the years, Beckert said his students discovered stories of enslaved Blacks who worked on campus under two Harvard presidents and uncovered endowment investments tied to the slave economy. One student, who presented the findings as part of her senior thesis on Friday, revealed that Harvard had used the Caribbean plantation of a former slave-holding donor as a botanical research outpost until 1961.

“When the students began to uncover a different history, they and others who listened to them were surprised,” Beckert said. “Yet, in retrospect, it seems that the only thing that should surprise us was our surprise and that it took so long for us to allow ourselves to be surprised by that history.”

Unlike Coates, Faust has stopped short of supporting reparations. In an interview with The Harvard Crimson last fall, Faust said offering repayment or preferential treatment like Georgetown University has wouldn’t be appropriate for Harvard, since it didn’t directly own slaves.

“I am not aware of any slaves that were owned by Harvard itself, and slavery was much less of a presence and an economic force in New England than it was in Washington, D.C., and the South,” she said. “Mostly, slave records were kept as economic records, business records, and the records we have of slaves at Harvard are much scarcer and less complete.”

Coates disagreed at Friday’s conference, asserting that atonement must involve some sort of monetary repayment.

The institution’s faculty committee is expected to continue studying Harvard’s ties to slavery and plans to release a set of recommendations to the University in the coming months, according to the newspaper.

By Tanasia Kenney
Posted by The NON-Conformist

White people just don’t get it: Bernie Sanders, Ta-Nehisi Coates and the reality of reparations

The well-being and political interests of African-Americans are routinely sacrificed on the mantle of political expediency in the United States.

 To wit. During an interview last month, Democratic presidential candidate Bernie Sanders made a declarative statement about reparations for the descendants of those many millions of black Americans whose lives, labor, blood, inventions and other property were stolen by centuries of bondage in the United States, and across the Black Atlantic:

No, I don’t think so. First of all, its likelihood of getting through Congress is nil. Second of all, I think it would be very divisive. The real issue is when we look at the poverty rate among the African American community, when we look at the high unemployment rate within the African American community, we have a lot of work to do.

So I think what we should be talking about is making massive investments in rebuilding our cities, in creating millions of decent paying jobs, in making public colleges and universities tuition-free, basically targeting our federal resources to the areas where it is needed the most and where it is needed the most is in impoverished communities, often African American and Latino.

More from Salon.com

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How Our Modern Way of Life Is Built on a Long Legacy of Slavery

Image:Otto Dettmer, NY Times

When Americans think about slavery, we think about the Civil War, cotton plantations in Georgia, and the legacy that those centuries of bondage left in the United States. But we forget that, 200 years ago, the institution in various forms extended throughout the world: hundreds of millions of Chinese and Indian peasants were in debt bondage to landowners, indigenous slavery was widespread in Africa, and most people in Russia were serfs.

No slaves suffered more, however, than those who were force-marched to the African coast and, if they survived, transported in the packed, suffocating holds of sailing vessels across the vastness of the Atlantic Ocean. Here, too, we forget that it was not just to the United States that these ships brought their human cargo.  Far greater numbers of captive Africans in chains were shipped to the West Indies and to Latin America, especially Brazil. There, and in the Caribbean, the tropical climate and its diseases made field labor particularly harsh and the death rate especially high. At one time or another, however, slaves could be found almost everywhere in the Americas where Europeans had settled, from Quebec to Chile.

More from Alternet

Posted by the NON-Conformist

Confronting the Legacies of Slavery

Late one afternoon in March, officials unveiled a new monument at the University of the West Indies, in Cave Hill, Barbados. The ceremony featured African drumming, a historian’s lecture, a bishop’s prayer and a song performed by a school choir with the chorus, “We cry for the ancestors!”

Image:Otto Dettmer, NY Times

Those ancestors, 295 of whom have their names on the monument, were slaves who once lived where the campus now stands. What today is a university was once a plantation. What is now a nation was once a colony. In Barbados and throughout the Caribbean, slavery remains a vivid and potent metaphor, and a cultivated memory.

More from The NY Times

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Blood money: Pressure grows for compensation for the Caribbean trade

Image: Getty

LAST month Rodney Leon, a Haitian-American architect, won a competition for a memorial to victims of the slave trade. His white marble “Ark of Return”, shaped somewhat like a paper boat, will stand outside the UN headquarters in New York. Inside the building, some Caribbean leaders have used their annual General Assembly speaking slots to call for financial compensation for this great wrong. “We have recently seen a number of leaders apologising,” said the prime minister of Antigua and Barbuda, Baldwin Spencer. They should now “match their words with concrete and material benefits”.

Britain ended its slave trade in 1807, and freed the slaves in its Caribbean colonies by 1838. The British government borrowed £20m, then around 40% of the budget, to meet 47,000 claims for loss of human property. The former slaves got nothing.

Close to two centuries on, Caribbean politicians want redress. The Caribbean Community (Caricom) which links former British colonies with Suriname and Haiti, established an official reparations commission in July and has approached a British legal firm, Leigh Day, for advice.

Few of history’s great wrongs have been smoothed over with cash. Attempts to make Germany pay for the first world war simply hastened the second. Ukraine has not sought compensation from Russia for those who died in Stalin’s famines and purges. Among the precedents for financial reparations, West Germany and Israel signed a financial agreement in 1952, seven years on from Auschwitz. In June this year, after legal action by Leigh Day, Britain conceded payments averaging £2,600 ($4,000) each for 5,228 now elderly Kenyans who were brutally mistreated during the suppression of the Mau Mau rebellion in the 1950s. Britain’s courts will not now consider claims for atrocities occurring before 1954. Unpicking wrongs from 60 years ago is hard enough.

More from The Economist

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